RIGHT SPOKEN WERD FROM AWA RIDIMA YAHWEHSHUA MASHIAK TO AWA OWNER YAHWEH-YAHWEH BIUTIS IN EXISTENS ON 16THBRIGHTNESS 3RD COUNTIN YEAR IN THE YUNAITED NESHN FROM TRUTH. [10-8-2020 GREGORIAN DATE].

RIGHT SPOKEN WERD FROM AWA RIDIMA YAHWEHSHUA MASHIAK TO AWA OWNER YAHWEH-YAHWEH BIUTIS IN EXISTENS ON 16THBRIGHTNESS 3RD COUNTIN YEAR IN THE YUNAITED NESHN FROM TRUTH. [10-8-2020 GREGORIAN DATE].

Durin the niu brightness servis on the abov menshnd brightness, when AWA OWNER YAHWEH-YAHWEH biutis in existens weer givin revrens [chorus] to AWA OWNER YAHWEH-YAHWEH, AWA RIDIMA YAHWEHSHUA MASHIAK began to speak through Own servin biuti so:

Mai littl biutis! Yes Awa Ridima. Right com to Mai prezens. A vois seid, “unto Yua Owner Yahweh-Yahweh shall bi right revrens”. I waeient to ask yu kweshn, what med yu to giv revrens to Mi? Can yu tell Mi what med yu to giv right revrens to Mi? No ansa? We giv right revrens to Yu for all thinns. For all thinns? Yes, for all right thinns Yu haav donn. Alright, last brightness I behold yu biutis in existens givin appresieshn with the gladness from yua nephesh consernin the thinns I did over the existens that I gev to yu.

I don’t haav much to sey, but haav yu askd yuaself kweshn, what med Mi to be sent to a ples when the waeiented to kill Mi when I wez littl in age, where did thieh sent Mi? I askd kweshn. Awa Ridima, it wez Mitzrayim. But accordin to the histri abaut Mitzrayim, is Mitzrayim not an idolatrous neshn? It is, Awa Ridima. Haav yu askd yuaself kweshn what I wez eatin that time whial in Mitzrayim? That is to sey that whatso that kem from that ples is defiald, is that true? Yes, Awa Ridima it is. Does it mean that I didn’t eat that time? It is a mystery.

Truth Biuti I haav biin talkin to yu privately but yu didn’t get what I wez seyin but it wez last darkrestness that I med yu to know what I wez tellin yu. I Am tekin yu biutis littl after littl, I Am tekin yu biutis littl after littl in order to view yua obediens. Listen, theer wez a werd I spok and told yu not to bi afraid for sorm thinns, is that not true? Yes Awa Ridima, it is. I told yu that if yu arh afraid for all this thinns, that means that even garmint yu shall not wear, is that not what I seid? Yes, Awa Ridima Yu seid so.

Now I haav a werd for yu, but befor I speak the werd…, Yahwehwisdom, ehh? The time Yahwehwisdom had flesh challendg in sorm years past, did yu heard what self seid? What did self seid, Self seid that a doctor as thieh call kem to self in the vishn realm, is that not? It is, Awa Ridima, and do what? And inyected self at a particular ples in self flesh, is that not? It is, Awa Ridima. Then what happend the next brightness? The so calld doctor in physical realm kem and operated self in the sem spotwheeh self wez inyectedin theruchanit realm [spiritual realm], is that not? It is Awa Ridima.

Alright.The problem I haav with autsiders is “how can it bi”, did yu knowledgstend what I seid? We did Awa Ridima. And Truth Biuti I told yu last darkrestness whial I wez talkin to yu, I told yu that theer is no other vois that yu arh hearin exsept Mai own vois. From now on I haav given yu permisshn, when theer is niid for surgery, go for surgery, did yu hear Mai werd? Yes Awa Ridima. Did yu hear Mai werd? Yes Awa Ridima, we’ve heard. When theer is what thieh call Hernia or Appendix, and it niidid to bi operated;Go for it, did yu hear Mi? Yes, Awa Ridima. But what would yu do? Call orpon Mi to nullify all their powers and all their claims over their products, haav I med Maiself clear? Yes, Awa Ridima. Listen veri clear, that Yua Ridima yu heard Own vois befor, is the sem Ridima speakin to yu. But at the time yu haav complitashiorans in Mi, do yu knowledgstend what I seid? We do, Awa Ridima. Then trust in Mi, I shall do it. But if yua strength cannot carry yu, then plead to Mi and tell Mi to show yu compasshn and then go, whatso be their power, I shall nullify it, ka odi otua. Did yu hearMi littl biutis? Yes, Awa Ridima.

Why I seid this is, I haav viewn heylel’s plans and I haav com to nullify it, ka odi otua. Sorm amongst yu don’t haav much feith that can carry yu. Sorm amongst yu trusts on “Awa Ridima seid” but yu arh yet thinkin otherwise. But hear Mai werd, nonn shall condemn yu, what did I sey? Yu seid, nonn shall condemn we. I waeient to repeat what I seid befor, befor yu go, mek humbl demand, call a servin biuti in existens, not onli Truth Biuti, call eni servin biuti in existens to do humbl demand and call on Mi, did yu knowledgstend what I seid? Yes, Awa Ridima. I Am not here to condemn yu, that is why I told yu that at Mai littl age on this earth when I wez sent to Mitzrayim, the thinns I ate kem from Mitzrayim, did thooz thinns med Mi to bi defiald? No Awa Ridima, littl biutis I askd kweshn! No Awa Ridima. But at the sem time, not evrithinn that I ate whial in Mitzrayim, arh yu aware? Yu might not knowledgstend what I Am seyin. So, what I Am tryin to tell yu is, as for yu who trust in Mi, go on with it, do yu knowledgstend Mi? Yes Awa Ridima.

But I waeient to ask yu a kweshn, do yu know that sorm amongst yu do poches drugs covertly, do yu know that? Yes Awa Ridima. Do yu know that? Yes Awa Ridima. Then thooz who pocheses drugs covertly, it is a sin unto them. Do yu knowledgstend Mi? Yes, Awa Ridima. I haav viewn what is happenin and haav com to show them compasshn, ka odi otua. Recall that I seid yu must do humbl demand, and yu must avoid what thieh call “VACCINE”. Do yu knowledgstend what I seid, what did I sey? Yu seid that we must avoid what thieh call “VACCINE”. Then another yu must avoid is the wonn thieh call “VITAMIN C”, do yu knowledgstend what I seid? Yes, Awa Ridima. What did I sey? Yu seid that we should avoid “VITAMIN C” and what thieh call what? VACCINE.

Littl biutis, as mieneh amongst yu that shall trust in Mi and tek herbs, I shall yuz it to heal yu, ka odi otua. The drugs thieh produced, includin inyecshn, is thruu these herbs that I med, do yu know abaut it? No, Awa Ridima. What did yu think thieh yuzd to produce their drugs? Sorm amongst their products arh from these herbs but what happend is that after proceszin it, thieh went and refined it. Do yu knowledgstend what I seid? Yes, Awa Ridima. I haav a lardg program with yu, but as this aspect haz not to com to its esteblishment, what should I do? Should I abandon yu? No, Awa Ridima. Should I condemn yu? No, Awa Ridima. Should I push yu into premachur death? No, Awa Ridima. Should I mek yua enemi to mock yu? No, Awa Ridima. I view morh than what yu haav viewn and I haav com to show yu compasshn, we appreshiet Yu Awa Ridima. Thru yua obedience to Mai werd for past years, I haav com to show yu compasshn. Yu haav biin trustin and waitin for Mi to speak, now I haav spoken to yu, theer is no condemneshn on yu, ka odi otua, it shall bi right with yu, ka odi otua. I shall guide yu, ka odi otua, I shall protect yu, ka odi otua, I shall not mek yu to bi ashemd, ka odi otua. I shall not permit yua enemi to mock yu, ka odi otua. If the enemies mock yu, it is not yu, it is Mi.

Littl biutis? Yes, Awa Ridima, the yoke haz biin broken, ka odi otua. Do yu hear Mi veri clear? Yes, Awa Ridima. I com to speak to yu as Mai littl biutis, seyz, Yua Ridima Yahwehsevs anointed. As for thooz that shall com to ask their unwise kweshns, permit them to ask their kweshn.I do thinns the wey I feel, it is onli Mi that shall pass verdict on biutis in existens, theer is no brightness or darkrestness a biuti shall pass verdict on Mi, do yu hear what I seid? Yes, Awa Ridima. Theer is no brightness or darkrestness a biuti in existens shall pass verdict on Mi.

I waeient to ask yu kweshn, haavn’t yu behold wheeh first to third or second biutis in existens committed a crime, a biuti in existens amongst them wez condemnd but the other wez sevd? It happens Awa Ridima. It happens? Yes, Awa Ridima. Now what med a biuti in existens amongst them to bi sevd? Awa Ridima it’s a mystery. It is not a mystery, the freed biuti in existens haav a biuti in existens whuz pozishn ishigh in rank as thieh call that spok for self. The man is amongst the biutis in the high level, amongst the caucus that shall pass the verdict, and with own pozishn, self told thooz that shall pass the verdict to set the man free. Now even if it is not the choice for the verdict passers but on account that the man pozishn is higher than theirs, thieh haav nothinn to do other than to obey, bezd on if thieh disobey, thieh might luuz their werk. Do yu knowledgstend what I seid? Yes, Awa Ridima. So on account for that it would bi easy to set the guilti man free but the other biutis in existens who weer caught in crime togeda with the freed biuti in existens shall bi condemnd.

What I Am tryin to tell yu is, it is Mai duty to silence heylel’s accuzeshn over yu, ka odi otua. When I sey; heylel yu haav no claim over this, heylel haz no power to contest over it. When yu call Mi and sey; Awa Ridima behold this, then I shall know that yu valued Mai werd but if yu do it as normal thinn, that is the time I shall not intervein on yua behalf. Do yu knowledgstend Mi? Yes, Awa Ridima. Now if a biuti in existens haav another biuti in existens that can resqiu self at the point for death and did not open mouth and speak, and did not inform eni biuti in existens and later on sormthinn happend, whum do yu think that should bi blemd? It is the biuti in existens who refiuzd to call, is that not? It is, Awa Ridima. 

Littl biutis; Yes Awa Ridima. I haav teken much time to view yua obediens to Mai werd, as mieneh that shall obey Mi, Mai favor shall bi with yu, ka odi otua, Mai prezens shall bi with yu, ka odi otua. But at the sem time, what I don’t waeient to hear amongst yu… evrithinn is an instrument in Mai hands. What I don’t waeient to hear from yu is; “Doctor did this or that for mi”, do yu hear Mi? Yes, Awa Ridima. Or that yu drank herb and sey it is a herbalist that did it… sey it I Yua Ridima that did it for yu.Don’t and do not tek the appresieshn due to Mi to another, do yu knowledgstend what I seid? Yes, Awa Ridima. What did I sey? Yu seid that we should not tek Yua appresieshn to eni other. When yu do it this wey, I shall bi glad. But if yu do as others does, then when another issue shall com up, I shall giv the doctor or the herbalist the permisshn to perform with their own wisdom, then at that time yu shall know that the wisdom from the doctor or the herbalist as thieh call shall not solv the problem.

Awa Ridima please mi haav a kweshn, alright ask yua kweshn. As Yu haav on account for Yua lov shown compasshn to Yua biutis in existens, Yu seid that if an issue that rikwaiers opereshn coms up, for instens, the women biutis in existens that haz littl biutis in existens in their womb, when the littl biutis arh brought forth, theer arh inyecshn thieh yuz to inyect the littl biuti after bein brought forth, and their mama might bi unconscious, on account that befor thieh operate on a biuti, thieh yuz to inyect a biuti so that the biuti shall bi unconscious… listen! Do yu waeient to tell Mi what I know? I know all thees thinns but I seid yu should go… befor yu go humbli demand to Mi, do humbl demand on account that…

listen, whatso… alright I waeient to ask yu a kweshn, in the right written werd wheeh heylel went and beuri the fig seed, ehh? Yes, Awa Ridima. What wez heylel vishn over the seed? It wez to destroy the seed. To destroy the seed. Then after self had beuried it, what happend? Awa Ridima, the seed germinated. When it germinated what happend? It bikem a tree with mieneh seeds on it. At that time, didn’t heylel regret? Heylel regretted. That is the point. So now heylel haz beuried another seed and ithaz germineted again with fruits on it whuch men and women biutis in existens shall com and eat. 

Awa Ridima please mi waeient to mek a rikwest. Alright mek yua rikwest. Please Yu haav shown we compasshn in several thinns that Yu told we to avoid, mi waeient to plead to know Yua dizaya consernin sorm instrument for revrens… Yu shall not tell Mi what to sey, this wonn I appruvd now, did yu askd for it? Awa Ridima please sorri. Listen to Mi, whu owns the Qahal? Is Yu Awa Ridima. Whum du yu giv revrens? Is Yu Awa Ridima. Now listen, theer arh sorm area I shall not permit, “that snake symbol in the keyboard signifies heylel”, and recall that evri revrens yu arh givin, yu arh givin it to Mi not to yuaself. Can yu fors Mi to eat what I cannot eat? No Awa Ridima. What I Am seyin now is the thinns that conserns yua existens, to show yu compasshn. This that I spok now, in fact it haz passd a wey-in I haav biin tellin Truth Biuti, I wez flashin it in self nephesh, du yu knowledgstend what I seid? Yes, Awa Ridima, but it wez last darkrestness that I kem and told Truth Biuti, behold this shall bi from now. And I told self that theer is no other vois speakin to self exsept Mi, on account that Truth Biuti wez sormhow confiuzd, do yu knowledgstend what I seid? Yes, Awa Ridima. And that is why I haav com to speak it aut.

Now I waeient to ask yu a kweshn, if yu know that yu haav sorm miit in yua hauws, ehh? Yes, Awa Ridima. On account for hunger, the littl biutis that I gev to yu began to steal the miit, in order not to mek them to steal, what du yu du? Yu shall mek provishn for them. Yu shall tell them, when yu feel hunger go to the pot and dish miit and eat, is that not? It is Awa Ridima. So that it shall not bi that yu did not giv them miit that shall mek them to steal. Yu arh here and don’t know what is happenin but I know what is happenin. And if I should kiip quiet and thees thinns continues, how mieneh amongst thooz that arh involvd in this act shall mek Mai ples for abod? That is the kweshn. But for yu to haav obeyd Mai vois from the time I told yu to avoid this untial now, I com to appreshiet yu, we appreshiet yu Awa Ridima.

I don’t haav much to sey, Mai favor shall bi with yu, ka odi otua, tell Mai littl biutis that thieh should not bi confiuzd, do yu knowledgstend what I seid? Yes, Awa Ridima. Can yu recall wheeh I began? I began from wheeh I told yu abaut the time thieh tuuk Mi to wheeh? Mitzrayim, when I wez on earth as a littl biuti in existens. And I med yu to knowledgstend the histri abaut the seed that heylel beuried, is that not? It is, Awa Ridima. Whu owns that seed that heylel beuried? Is Yu Awa Ridima. Is it Mi? Yes, Awa Ridima. And what wez heylel’s target? Heylel’s target wez to do what? To mek Yahwehadam and Yahwehchavvah go hunger, yes, but in the process for beuriyin it, it med the seed to germinet and inkriizd, yes Awa Ridima. So the thinns thieh yuzd to preper their drugs, whu owns it? Is Yu Awa Ridima. All heylels claims over it, I haav nullified it, ka odi otua. Seyz, Yua Ridima Yahwehsevs Anointed, ka odi otua. Round off yua humbl demand, Truth Biuti I send yu to Solushn Center this brightness, go and du what I askd yu tu du, seyz, Yua Ridima Yahwehsevs Anointed, ka odi otua. 

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