RIGHT SPOKEN WERD FROM AWA RIDIMA YAHWEHSHUA MASHIAK GIVEN TO AWA OWNER YAHWEH-YAHWEH BIUTIS IN EXISTENS THRU YAHWEHNEDUM TRUTH BIUTI ON THE 11th BRIGHTNESS IN THE 2nd COUNTING YEAR IN THE 5TH YEAR IN THEYUNITED NESHN FROM TRUTH.[8- 07- 2020 [GREGORIAN YEAR].

Durin the agriiment servis, when AWA OWNER YAHWEH-YAHWEH biutis in existens weer givin revrens [chorus] to AWA OWNER YAHWEH-YAHWEH, AWA RIDIMA YAHWEHSHUA HA MASHIAK began to speak through I AM WHAT I AM servin biuti so:

Mai littl biutis, Yes, Awa Ridima! I heard a voice that seid thattheer is a nem that self shall call and sormthinn great shallhappun. Isthat true? Yes, Awa Ridima!Whatisthe nem? Awa Ridima Yahwehsevs Anointed! Now, if yu know accordin tu yua werd,thattheer is a nemthatyu could call and great thinnswouldhappun, how mienehtaims haav yu calld that nem? Yahwehwisdom! Yes Awa Ridima.Yu leid down, Eeh? Yes! Yes? Did yu recall tu call that nem? Laffs…But thisisthe agriiment servisthat I had told yu tu comwith all yua problems and challendges. If not that Truth Biuti forsd yu tu com aut, would yu had biinebl tu bi here on yua own now? No, Awa Ridima! Hmmm! But theeris a nem yu would call and great thinns wouldhappun. Tell Miwhat great thinns means? I dizaya tu talk tu yu, that werd great thinnsrefers to sormthinnthatis bigger than others, when yu call that nem, the thinnsthatluuks tu bihard would becom simpl.

I dizaya tu ask yu a kweshn: if yu carri a cutlass tu cut a big tree, how long would it tek yu? It would tek much taim. But if yu carricuttin machine tu cut it, how long shall it tek? Short taim! Eeh? I dizaya tu yuz it tu giv yu an illustreshn abaut great thinns. A big tree,Isthe enemitu a cuttin machine butit is a friend tu a cutlass. On account that as yu arh cuttin the big tree with a cutlass, taim shall com either the head tuthe cutlass shall duwhat? Break or yua hands begin tu duwhat? Pain yu and yu might not succeed in cuttin down the treetu the point that it would fall. But immedietelicuttin machine is appleid, no matter how strong that tree is, the tree wouldduwhat? Bow! I yet dizaya tu talk tu yu; Theeris a nem yu would call and great thinnswouldhappun! At the sem taim, du yu know thatif peradventure, thecuttin machine chain is not sharp,Eeh? Itwould also givthe biuti in existens handlin it much stress? Isthat true? Yes, Awa Ridima!But if thechainis sharp, yu would notis that the cuttin wouldbiveri easy. But if yu call that great nem and nothinnhappuns, recall and tres yua weyz!  Then whatdu yu need?  Yu would need tu clear yuaself from all impuriti.If a man yuzes a cuttin machine, yu know thattheer is a wood they call hard wood; andCould not cut the hard wood, Eeh!Yes, Awa Ridima! Then, the man would go and get a new chain, is that not? Yes, Awa Ridima it is! Or if thechain needsfillin, whatwouldthieh du? Thiehwould file it!Sowhatdu yu duwhen yu call that nem and the thinnremeins theer? Whatwould yu du? Review maiself! And yu could now call the nem, then great thinnswouldhappun! It is not that it is a must thatwhen yu call the nem that great thinn must happun.

Yahwehwisdom, I haav a kweshn for yu: within thetaimthat yu weer here and thetaimthat yu weerauttheer on therestin matirial, can yu compare yuafleshcondishn? No, no, no,theer is a differens. Did yu sey yes, theer is a differens? Yes, Awa Ridima! Arh yu sure? Yes, Awa Ridima!Laffs. Yahwehwisdom, Yes, Awa Ridima! Can yu stend now? Yes, Awa Ridima! Howmieneh seconds ago did yu comaut from yua restin matirial? And how long haav yu biin here? Now, what is the differens between theer and here?  Mi appreshiet yu Awa Ridima! Now, touch yua head, how is the headache? It hazgonn! Did yu sey it hazgonn? What meks it tu go?It’s Yu, Awa Ridima! That is thatNem Yua Ridima Yahwehsevs Anointed that meks the pain tu duwhat? Tu go. Did Truth Biuti leyownhands on yu? No! Right! Haav yu teken eni medikeshn within the period that yu had biin here? No medikeshn! Arh yu sure? Arh yu sure? Yes, Awa Ridima! Arh yu sure? Yes, Awa Ridima! But if yu had remeind theerall thistaim,whatdu yu think wouldhaavhappund? The fever would haav continiud! But I yet waeient tu ask yu a kweshn, as I Am askin yu thiskweshn, did Truth Biuti know how yu arh feelin now? No, Awa Ridima! But I know how yu arh feelin now.

I haav a werd for yu, sit down theer! Awa Ridima, miappreshiet yu. But last darkrestness, yu biutis weer here, is that not? Yes, Awa Ridima! Wisdom, did yu haav strength as it is now? Mihaav strength but it wez not as much as it is… I seid du yu haav strength as yu haav now? That is what I askd yu! Yes, Awa Ridima! Yu seid thatyu hadthe strength as yu haavnowas at last darkrestness? No, No, no!  Right! Shek yua hands? Du yu yet feel the pains as it wez befor?It’s not theer again! What remuvd it? It is Yu, Awa Ridima Yahwehsevs anointed. Now, as I Am talkin tu yu, I know the areasthatsormthinn is happunin in yua existence. As I Am talkin tu yu, I know that it is not as it wez again. Who owns yu? Right, it is Truth Biuti that is speakin, andthat hazbrought chendg in yua flesh? No!  Theerissormthinn I waeient to speak to yu abaut existens.This existens yu find yuaself is an existensthatinvolvs strength and wikni. Did yu get Mi right? Yes, Awa Ridima! What I mean is that, in as much as yu arh inthis existens, theerarhtaims yu wouldpass through pains, theerarhothertaims yu could also pass through gladness. I passd through pains and I passd through gladness also. And it is unavoidebl and yu cannot avoid it! Laffs…  luuk around yu,duyu know whatwouldhappunin thenext brightness? No, Awa Ridima! But I know whatwouldhappunthe next brightness. Laffs.

Thisagriiment servisis 1st wey-in YahwehDinma Truth Biuti kem here, isthat true? Yes, Awa Ridima! Self gev Mi appresieshn and also med a demand tu Mi. Now, I shalltalk tu yu concernin that demand thatself medtuMiand whatmed Mi tu ansa self! YahwehDinma Truth Biuti abandondmienehthinns as: all thehauwshold propatis and evriotherthinnthieh had. YahwehDinma, Yes, Awa Ridima! Yu carried bicycle tu Amala? Yes, Awa Ridima! Andthat bicycle wez yua vehicle? Yes, Awa Ridima! Can yu recall how yu yuzd tu carrithe littl biutis I gev tu yu on that bicycle? Yes, Awa Ridima!Can yu also recall how Yahwehyitzchak would be at yua back? Eeh? YahwehBuokem and YahwehMiracle [UcheYahweh]would be at the carrier. Eeh? Yes, Awa Ridima! But I told yu tu forgo all thisthinns? Now I waeient tu tell yu that I yuzthis car tu pey yu for that bicycle yu yuzd! Truth Biuti, theer wez a taim yu weer cryin bezd on thetrekkinthatyuawuman in yunion wez trekkin. Yu waeiented tu porches motor cycle for self, I told yu, not now! Yu withdrew! Now, I waeient tu ask a kweshn, if YahwehDinma had a motorcycle, as they call, Eeh? Ifweter from the thronn begins tu fall from Ulakwo tu this Solushn Centre? Would self and the littl biutis find it easy tu be here? No, Awa Ridima!Ansa Mi! No, Awa Ridima!Agein, if thieharh here in the Solushn Centre and weter from the thronn begins, wouldthiehfind it easy tu go? No, Awa Ridima! Eeh? No, Awa Ridima! But now, can theweter from the thronn stop them from comin? No, Awa Ridima! would yu permitMi tu plan for yu?

Ahh; YahwehDinma, Yes, Awa Ridima! Istheerenigladness in yua nephesh? But at thetaim past, yu felt totalli bitterd. Eeh?  Yes, Awa Ridima! I yet waeient tu ask yu a kweshn: thattaim yu weer luukin at Truth Biuti, is that not? Speak now! Thattaim, Truth Biuti med yu tu bi sad? Is that? I Am talkin tu yu! Is that not? Yes, Awa Ridima, it is! Yuansard right! But now, Truth Biuti haz med yu tu haav gladness in yua nephesh! Wez it Truth Biuti thatreallimed it? Is yu Awa Ridima!  Is Mi! But as at then, did yu recognizethat it wez Mithat told yu tu abandonall thoozthinns?As at that earlier taim, mi did not accept it! Laffs… what shall mek yu tu walk clozliwith Mi is obediens, evun when yu arh not gettin it right,try and walk withMi! Theer is no how a visitor as they call, Eeh, can knowledgstend evrithinninthehauwswithin what? A wey-in! Du yu get Mi? Yes, Awa Ridima!Right! Yahwehwisdom, Yes, Awa Ridima! How mieneh years haav yu known Yahwehfavor and the man in yunion? Mi cannot realli tell now! But yu know theer buildin? Can yudescrib how all the ruums in that buildin appears to be? Yes, mi can view the shape forthe ruums! Not shape! All the fasilitis? No, no, no, not possibl! Did yu sey not possibl? Why? It is not possibl on account thatmiwent theer as a strednger. So yu cannot discrib how IkeYahweh mattressruum is? Eeh, yu cannot? Laffs…

Littl biutis, Yes, Awa Ridima! A man steydin an hauws abaut1st – 5th years, self steyd with the famili as theirclozd friend, Eeh? But cannot discrib theentier appieransfor the ruums in thehauws whuch self hadbiin familia with for years,that is tu sey that selfdoesn’t know much abautthehauws,Eeh? If yu should stend tu sey that yu haav a clearknowledg abautthathauws;Could this statement be true or false? If yu cannot acuretli discrib a hauws yu claim tu be familia with for years, now whatdu yu think and what med yu tu be haavinsormpredictshns abautMi?Thehauwsowner, IkeYahweh can tell yu thethinns that is inselfbiuldin in an instent, is that? What meks self tu tell yu? It is on theaccount that all thisthinns belong tu?Self! Now, that is how thinns should be. It is onliMithat cantell yu enithinn abautMi. But it is quite unfortuneitthat biutis in existens yuzestheirideastu predict sormthinns abautMi, how possibl is it? This is the problemthat men and women biutis in existens arh haavin.

Listen, I seid I shall pey yu Maiself, yu don’t know how it shall be. YahwehDinma Truth Biuti, enitaim I call on yu, yu should ansa Mi! Duyu know why I calld self now? I AMyet talkin here and self muvdaut, Yu biutis should fear Mi. Whenso I AM speakin, yu should all pey attenshn! I brought this to yua notis so as tu yuz it tu correkt yu biutis. Listen, nonn among yu haavthepower tu muv abautwhen I AM speakin, evun if yuarh pressd, yu should endior it for MaiNemsek.  RESPECT MI! As I AM speakin tu yu now and yuarh feelinthat… in no distens taim yu would not be hearin from Miin this manner. This priviledgis not cheap and it cannot be cheap. But if yu feel that it is cheap, theershall be a brightness or darkrestness yu shalldizaya tu hear from Mi, and it would not be possiblfor yuagein. As I AM yuzin Truth Biuti tu speak now, if I should yuz yu anddid not giv yu the strength tu stend, yu would fall! I repeat Maiself! If it happuns that I waeient tu speak through yu and I didn’t giv yu the strength, yu shall fall! Du yu think that as I AM speakin, it is veri, veri simpl?

I haav a kweshnfor yu, how du yu think thata motorcycle could carria vehicle?  Impossibl!  Did yu sey it is not possibl? Did yu sey it is not possibl? Yes, Awa Ridima!If it is not possibl, how du yu think thatas I AM, thatI could be inside Truth Biuti speakin, yu felt that it is so simpl! Now I waeient tu ask yu a kweshn.  Yahwehwisdom, I would yuz yu to mek an illustreshn,if yu should tell YahwehBuokem tu carri yu, whatarh yu tryin tu du against YahwehBuokem? Tu suppress self! Yu waeient tu kill self? On eniattempt to carri yu, nothinnwould stop YahwehBuokem from duin what? Fallin! What strength would self yuz tu carri yu? But yu can pley with YahwehBuokem, right, and ask self tu carri yu butwhen yu stey on self back, yuwould yust hold YahwehBuokem, but immedietli yu release yua strength and weight on self’s back, sormthinnwouldhappunthatwould rezolt tu bruises and pains.But if it would not be sef for YahwehBuokem tu carriYahwehwisdom,thatmeans that for Mi tu be inside Truth Biuti,speakin thruu selfis a mystery and yu should recognize it. I think yu should recognize it.

Yahwehwisdom, Yes, Awa Ridima! If a biuti had told yu that yu would be so sick tu the point that yu would not be ebl tu attend this servis, would yu had agriid? No, not at all!Listen! Yu can agrii with yuaself thatwhenthe sick kem and pressd yu, right! If Truth Biuti had notbiinebl tu be here, how would yu had copd? Then, yu had coverd yuaself as theheavypain wez opprezin yu. Du yu know thatthe nem pain, as yu seid that yu weer underpains, is a nem for a demon? Eeh? Yes! Laffs… du yu also know that malaria is a nem for a demon?Thistaim, I chuuz tu talk tu yu, yu should mind what yu speak aut! Now, when yu speak from yua mauth that yu haav malaria, whatarh yu cleimin?Whatso I AM tellin yu, I haavall it teks tu defend it. Evun inthe bible, is theereniwheeh yu behold the nem for a sickni[sickness]? No! Haav yu found it? No! If yu haav not found it, then forget abauttheir stories. What pevd wey for thooz nems tu begin tu manifest? Whatyuyuzd tu hear befor now is thatthis or that biuti in existens is sick, is that not? Yes, Awa Ridima! What brought this statement: Lassa fever, malaria parasite, typhoid? This is the righttaim tu control yua mauth! Ka Odi Otua! Du not yuz yua mauth tu brieinq all this evul. Ahh! If a biuti shuld ask yuwhat is wrong with yu,the biuti in existens should onli ansa thattheer is sick in self but Awa Ridima shall tek it awey! Forget abautthe nem! Whu gev thooznems? Heylel!

 A kweshnwez askd last darkrestness abaut nems, is thattrue? Yes, Awa Ridima! And theer wez anotherkweshnthat a biutiin existens ansard and seid that if self’s nem wez given on a right foundeshn, is that not? It wouldduwhat? Stend! But if a nem wez given on a wrong foundeshn, it wouldduwhat? Haav a wrong effect! Now, if a biuti in existens continues tu ansa this wrong nem, what does it indiket? I haavcom tu correkt and not tu condemn yu!I had seidthatmieneh shall com but not mienehwould behold Mi! How arh yu preperin yuaself?Sorm among yu haavdisrecalld wheeh yu kem from. I waeient tu ask yu a kweshn: if a biuti in existenswhu kem from a poor famili, Eeh? And had a priviledg tu be a hauwsmaid tu a rich man, and remeindin the rich man’shauws and could not recallthat self kem from a poor famili,don’t yu think that sormthinn is wrong with that biuti in existens. If self had bein wise, self should haavyuzd thepriviledg for bein in the rich man’shauws to plan how I Yua Ridima couldyuz self tu chendgself famili poor condishn. Is that true? Yes, Awa Ridima! On account that if self didn’t recall own famili poor condishn and began tu enyoythe riches from the rich man, theershall be a taimthatthe rich man might ask self tu duwhat? Tu Pack and go! And whatdu yu think thatshallhappun to self as at suchtaim? What I Am tryin tu sey is thatsorm among yu haavdisrecalld wheeh yukem from. I waeient tu tell yu,History as thieh call, Eeh? Haz already biin med! For yu tu break, now……When I kem tu this earth, yu weer not theer! All the pains I passd thruu yu weer not theer to witness it, but if the history wez not med, how would yu know?

Now, yu studied abautShethYahweh last darkrestness, is that not true? Yes, Awa Ridima! Right! YahwehMeka, Yes, Awa Ridima! I know in age, as thieh sey, yusenior evri biuti in existens here, is that not? Yes, Awa Ridima, it is!Please YahwehMeka, pleasedescribe ShethYahwehs appierans tothem. Yes, yu seniord all among them here now, Yes, Awa Ridima! So can yu please tell them ShethYahwehs physical appierans? Awa Ridima, mi cannot describe it. Mi onli knowthe nem ShethYahweh! Onlithe nem yu know? Yes, Awa Ridima! Right! Should I giv yu assignment, YahwehMeka, Yes, Awa Ridima!If I giv yu assignment, I trust yu would werk it aut? Mi shall thruYua eneblment! Now, go and find autShethYahweh appierans. Yu should find autthecolor, the height, and thesize. Awa Ridima, it is hard,Eeh! Hard? It is hard eh? It is not evun possibl! Now, can yu tell Miwhat meks it not tu be possibl? Awa Ridima,exsept Yu ask mi what mi could sey abaut ShethYahweh, whatwould yu sey abaut ShethYahweh? I seid, did I mince werds? How ShethYahweh color is, thesize, and the height. Right! Why I askd this is that, theerarh sormthinns yu cannot and would not know abaut exsept when yu get intothehistory.So now; if yu can meksorm events tu go awey asthat, yu harm yuaself!

YahwehMeka, Yes, Awa Ridima! Sorry, I sey sorry! I know yua famili, du yu know that I know yua famili? Yes, Awa Ridima! Now, I haav a kweshnfor yu: yu arhthe first man from yua papa, Yes, Awa Ridima! But bein the first man biutdi, Eeh? Du yu know much abaut yua papa wealth morh than yua yenger biutis in existens? Mi don’t know Awa Ridima! Yu don’t know? Yes! Thieh know morh dan mi. But did yu speak with Truth Biuti abaut it? Not at all! But it is yua yenger biutis in existensthat know morhthan yu? Yes, Awa Ridima! Thieharhthebiutis in existensthatarh showin yu,Is that not? Yes, Awa Ridima, it is! If I waeient tu talk abaut yu, Iwouldtalkabaut yu, but if I don’t waeient tu talk, I forget it! Why? Yu weer far from yua papa! Is that not true? Yes, Awa Ridima! Theer is whatthieh call gap betwiin yu and yua papa?Theer is disagriiment betwiin yu and yua papa! Yes, Awa Ridima! That’s what med it tu be so! But had it biinthat yu weer cloz tu yua papa, yu wouldhaav bein obeyinwhatso yua papa told yu tu du. Evrithinn abautselfwouldhaavbiin in yua hands! Yes, Awa Ridima! Du yu know why I Am seyin this? If yu obey Mi, and walk with Mi, I would reveal thinns to yu thatwould mek otherbiutis in existenstu com and be askin abautthinns from yu. Theywouldbe seyin how abautthis or abautthat, no mattertheirpozishns.

For instens, among ShethYahweh and Qayin, Eeh? Whom du yu think thatbiutiswould be askin abaut YahwehAdam and YahwehChavvah existens? ShethYahweh! But ShethYahweh wez the what? last biuti. Eeh? Yes!  Now, why should it be ShethYahweh thatthiehwould be askin abaut YahwehAdam and YahwehChavvah existens? Self wez veri cloz tu self papa and mama! Yu get it right! When yu giv yuaself tu Mi, that is how yu would know thinns abautMi! I waeient tu ask yu: du yu think thatit wez so easy for ShethYahweh to obey YahwehAdam and YahwehChavvah spoken werd?No! Eeh? Not at all! Heylel wez alweyznear tu mek self tu duwhat? Tu disobey! Right! But what kept self wezyetthe werd “don’t duthis, duthis and duthat”! Now, how obedient arh yu as tu obey Mai spoken werds? Evun, sorm among yu, when yu dizaya tu obeyMiand yu behold anotherbiutis in existensmeszin self up, yuwould alsoyoin! Yu would complein and sey is that not this biuti that did thisor that? Why not think abaut yuaself? Why not think abaut how yu would obey Mi as tu mek yu tu obteinMai favor? Why not think abautwhat I Am tellin yu thatshall mek Mi tu pronounsMai favor on yu?

Now, the biutis thatwalkd withMi told Mithatthiehhaavabandondsormthinns for MaiNemsek,theer is nobiuti that had forseken all thinns for MaiNemsek, haav I seid this befor? Yes, Awa Ridima! But yu abandondsormthinns tu go withMi, and I seidthat, here on earth, I shall du what? Favor yu! Then in Mai Ples for abod? Eternal existence. But the werd,“we haavabandond all” is adeceit.If yu should abandon allthinns,it would mean thatyu would not think abaut man in yunion or tu be in yunion, if yu had biin in yunion, yu would not think abaut how tu haav littl biutis in existens. Right! Evun if yu could stop thinkin abautthoozthinns; wouldn’t yu think abautotherthinns as, how yu would cover yua nekedflesh or how yu would pey yua hauws rent? How can yu tell Mithat yu haavabandond all? If yu had abandond all, what abaut yua cuukin propati? Now, can yu tell Mithe boldness yu haav tu sey thatyu haavabandond all? Theer is no brightness or darkrestness yu can sey that yu haavabandond all! The onli moment yu could abandon all is when yua nephesh is returnin to eterniti. It is inthat brightness or darkrestness,that yu haavabandond all! On account that it would be onli yuthatwould mek thatmuvment. If yu had a car key, that car key would be wheeh yu kept it,if yu had money in yua account, it would be theer. If yu had littl biutis in existens, thiehwould be here. Whatso yu hadwould all be here with, and yu cannot recall them enimorh! That is thetaim, yu had abandond all! Did I mek Maiself clear? Yes, Awa Ridima!

But inasmuch as yu arh breathinnhere,theer is no how yu canabandon all! How can yu tell Mithatyu hadabandond all thinns when yua nephesh is goin here and theer. If yu had not eatin, yuwould be thinkin how yu could eat, but whenthe breathinn hazbiin teken awey from yu,then yu would not eat enimorh! Now atthistaimthat yu haav abandond all, whatdu yu think thatwouldretein yu then? It is a mystery! No, it is Truth Biuti that is speakin? No, Awa Ridima! So how then? It is an over stetment for yu to sey that yuhaavabandond all! Truth Biuti, when I calld yu, yu weer goin from ples tu ples and evun yua nepheshwezyet thinkin abaut yua wuman in yunion and yua littl biutis! On a particular brightness yu kem, and huggd yua wuman in yunion and did hold self. Did yu leave self? Mai verdict is a true verdict! Yes, Awa Ridima! Now, listen tu Mi: if yu abandon sormthinn, du yu get Mi?  Yes, Awa Ridima! Yuanepheshwouldneither go theer nor think abaut itenimorh! That is whatit means to abandonsormthinn, du yu get Mi right? Yes, Awa Ridima! When yu abandonsormthinn, yu wouldforget abaut it! That is what is calld abandonin sormthinn! A biuti that is reapin self rewardineternitinow, cannot recall thethinnsthatself hadabandond here again, it is anotherthinn. Self haz gonn tu anotherwhat? Realm! The biuti had began tu pass thru thinns either in agony or in gladness! So it is now a taim for agony for such biuti in existens, andwhenthinns asthishappuns, the biuti in existens shall forget all pleasure.Think abaut it!

Wisdom, Yes, Awa Ridima! If I should ask yu akweshn: yua wuman in yunion travuld? Eeh? Yes, Awa Ridima! Fine! Did yu left self? No, Awa Ridima! Eeh? But selfleft yu to a ples? Did self departedfrom yu? No, on account that we’vebiincommuniketin togeda thruphone. Truly, self travuld, yes, Awa Ridima! Littl biutis, Yes, Awa Ridima! Yuarhtalkin accordin tu thelittl yu know. Now, Wisdom, Yes, Awa Ridima! I haav a kweshn for yu: when yu weertalkin with yua wuman in yunion thruu phone, after talkin with self, how du yu feel?  Gladness! Think abaut it, hazself departed from yu? No! Now, if yua wuman in yunion steyz awey for a short taim, immedietliself beholds yua missed call, self wouldquickli return the call. And that is why I told yu thatsormthinns yu left, haz not donnwhat? Left yu! If eni biuti should talk wrong abaut yu, self would shun thebiuti and sey “don’t attempt tu talk evul abautmai man in yunion befor mi!” haav yu heard it whenthe wumen whu arh in yunionmek such stetment? Eeh?  Littl biutis, I AM askin yu? Yes, Awa Ridima!

Hmmmm, YahwehDinma Truth Biuti, Yes, Awa Ridima! I told yu that I shall giv yu a seit [seat]. Watch over all this wumen biutis in existens! All the wumen includin all thathaav first class, second class or whatso thieh call,tek care abautthem, think abautthem, call them tu know how thieharh duin. Did yu get Mi? Yes, Awa Ridima! And thru yu, I shall favor all wumen biutis in existens! Ka Odi Otua! I waeient tu appreshiet yu,I view what is happunin,thelittl effort yu arh mekin abautsorm wumen biutis in existens thathad steyd long withauthaavin littl biutis, and sormthathaav littl biutis with challenges. I viewd all thisthinns. I waeient tu appreshiet yu! But I com tu speak tu yu tu mek morh effort. From taim tu taim, call them and ask them, how thieharh feelin. Listen! YahwehDinma, theer is no how that wumen biutis in existens shall be free tu open up tu Truth Biuti, do yu hear what I seid? But it is thru yu thatthiehshall be ebl tu open up. If it rikwaiers a humbl demand or aninstrucshnor eni littl assistens yu can giv within yua own power.Sormtaims, if thiehhaavsorm financial or matirial challenges and itssormthinnTruth Biuti could assist, yu can humbli inform Truth Biutithat yu waeient tu assist a biuti in existens whu is in need, please du so!Eeh? I waeient tu ask yua kweshn: du yu behold how Truth biuti yuzd tu du? Eeh? Sormtaims, self would think abautyua rikwest and sey, alright, and giv yu what yu rikwested! Littl biutis; I waeient tu ask yu: Eni brightness, yu collectsormthinn from the wuman in yunion to Truth Biuti, how du yu feel?Gladness!Thiehwouldgladliappreshiet yu and shaut“The mama”!

YahwehDinma, Yes, Awa Ridima!I Am here tu correkt, yu arh trying. YahwehDinma Truth Biuti, du yu go tu YahwehDinma YahwehNedum tu know how thinns arhhappunin? Eeh? Awa Ridima, sormtaims, miyuzd tu go theer! Sormtaims? Right, and sormtaims, yu might not ask? Eeh? Then, try tu mek it tu be alweyz! YahwehDinma Truth Biuti, if yu eat this brightness, and yu didn’t eat the next brightness, how would yu feel? Theerwould be hunger! If I provide this brightness for yu and the next brightness, I didn’t provide for yu, how would yu feel?Theerwouldnot be gladness! Theer is sormthinn I waeient tu sey, right from thetaim I calld yu togeda with yua man in yunion, haav I disappointed yu? No! Evun though, theer could be a taim yu felt thattheerwould not be eni wey for provishn, speak here if I haavdisappointed yu! Theerhaz not biin eni brightness mai Ridima! Evun, sormtaims, yu would be thinkin how provishns would be med, but from elswheeh, provishns would be med. I waeient tu ask yu a kweshn: if such had happund, how mienehtaims haav yu teken a phone and med a call rikwestin assistens from biutis in existens on this area? Howmienehtaims? On account that yu know that it is Mai duty tu mek provishns for yu. I know that it is Mithat told yua man in yunion and yu not tu du eni werk for yua existens. I waeient tu talk tu yu Mailittl biutis: if it is Mithat seid thatyu should not du enithinn, and I could not mek a provishn for yu, then, I should be a feilior. Did yu get Mi right? Yes, Awa Ridima! Iyet waeient tu speak tu yu, as I Am thinkin abaut yu, think abautothers, togeda with yua man in yunion! Did yu get Mi right? Listen! Hear Mi veri clear! The vehicle I providid for yu is not that it is so rich, butthat I viewthattheeris need for yu tu haav it now. Did yu get Mi right! I heard yua cry and I luukd into it. No biuti should disturb yu and nothinn shall be a barrier for yu tu comtu the Solushn Centre,thatis what med Mi tu provide it for yu.

Laffs… I haav a spoken werd, how mieneh among yu haav agriid with Mai spoken werd? I seid that yu should not be lezi? Haav I seid it? Yes, Awa Ridima! And I seid thatwhatso yu dizaya tu du, du what? Speak to Mi abaut it! But how arh yu duin it? Sorm among yu woulddu it to the point that yu forget abautthe actevitis, how du yu think that it would muv aright? Sorm among yu don’t evun pey yua first tenth as yu suppozd tu pey.If yu dizaya tu du enithinn inMai fear and revrens, I haav all it teks tu mek yu tu du what? Prosper! But if yu du it and yu yuz it tu show Mi muscle, I would mark yu! What did I sey?Evun, inthe process to correkt yu, I would mek yu tu run into indebtedness that yuwouldnot dizaya tu enter! But when yu obey Mi and return tu Mi, I know how tu tek care for it! Du yu knowthatdisobediens is a reproach!Chai! Arh yu aware? Yes, Awa Ridima!  Arh yu aware? Yes, Awa Ridima! Disobediens is a what? A reproach! Can yu tell miwhat reproach is all abaut? Explein! Sormthinnthatbrieinqs shem. Brieinqs shem? Eeh? That keeps yu on a bar? Yes, Awa Ridima!

Now, if yu know thatdisobediens is a reproach, Try tu obey! Eeh? When yu obey, the reproach shall du what? Go! Now I waeient tu ask yu a kweshn! Behold Truth Biuti now;what givs Truth Biuti and self’s wuman in yunion, this posishn? Obediens! Is it obediens? Yes, Awa Ridima! Is it obediens? Yes, Awa Ridima! Arh yu sure? Yes, Awa Ridima! I shall recall: now, Wheeh is Nonyerem? Wheeh is Bright? Wheeh is Vitalis? And others?  Du yu now behold thatthat disobediensthat I seid is a reproach is hanginontheir own existens? Yes! Eeh? Yes, sorm among yu arh werkin with Mi but sormhow, disobediens is yet found in yu, Stubborn actsis also found in yu and careless talkin. Sorm among yu, evun the Servin Biuti can talk arrongentli and praudli! I didn’t sey that Truth Biuti is gettin evrithinn right, but watch Truth Biuti, when matters com, how self yuzzualli acts.Sorm among yuhaav defiald MaiQahal thru yua akshns and thru yua spiiches.When yu arh mekin efforts andthinns arh not muvin fine,I would dizaya that yu check yuaself and know wheeh yu haav fallen! I waeient tu talk tu yu: how mieneh thousands du yu need tu haav befor yu need tu be in yunion? Who is duin that werk? It is yu Awa Ridima! Is it Truth Biuti? No! For a biuti tu sey “please tek this tu assist for the werk” is it Truth Biutithat muvd that biuti tu assist in the werk? No! Awa Ridima!It is yu Awa Ridima!

YahwehMeka! Yes, Awa Ridima! I haav a kweshnfor yu: YahwehOla, sent a littl money tu yu, Eeh? Yes, Awa Ridima! Now, for how long,hazsuch thinns happund? It haz not happund befor! Now, whu med self tu duthat? Awa Ridima, mi know it is yu! It is Mi! Now, think abaut it, but sorm among yuarh luukin forward for assistens from Truth biuti. No! I haav all it teks tu carri yua burden tu a biuti in existens and mek that biuti in existenstu be sleepless untial self haz donnsormthinn in yua existens! But if yu arh here duinthis or that…

Wisdom, for sormtaim yuhaavbiinhere in theQahal, Eeh? How mieneh brightness or darkrestness did Truth Biuti com tu yu tu ask yu how much yu haav in Qahal. Eeh? Or tu ask yu tu brieinqthis or that amount? How mieneh brightness? Mi cannot recall! But sorm Servin Biutis, haavtheir eyes on that littl moneythat coms from Qahal. What can that littl money solv for them? Wouldn’t yu werk and permitMi tu favor yu? Yahwehwisdom, Yes, Awa Ridima! Ontheresurrecshn brightness, Truth Biuti put sormthinn in envelopwhen self wez comin tu appreshiet Mi.  Eeh? Yes, Awa Ridima! But when yu kem tu self after servis, What did self told yu? Mi askd self abaut the money in the envelop, how du we du it? Self seid thatmi should tek it! Yu should tek it? Yes! Yu and self, whoshould haav teken it? Self! Is it self? Yes, Awa Ridima! Think abaut all thisthinns andwhatwould mek Mi not tu favor self? If Truth Biuti survival rest onhere, don’t yu think that Truth Biuti wouldhaav died inhunger? Long ago!Tell the Servin Biutis thatthieh should remuv their eyes from theQahal money! How much is comin from theQahal? Won’t thiehpermitMi tu favor them? Now, if their eyes continued tu remein theer, then I shallpermitthem tu be feedin from theer and know how they would be ebl tu survive.I waeient tu talk, I know what is happunin! If yu talk tu them, theywould tell yuthat Centre for Centers is receivin 20%, and the Produkshn is20%, then, theRegion is also 20%. And theeyes formieneh Servin Biutis arh on that remeinin 40%, sorm Servin Biutis set their eyes on it! Evun sorm amongthem, arh not peyin exactliwhatthieharh suppozd tu pey. No problem! Tell them not tu remuv their eyes fromthat money! What I Am tellin yu isthe problem thatsorm among them arhhaavin!

Wisdom! Yes, Awa Ridima! Evun sormtaims, Truth Biuti yuzd tu drop sormmoney for generator gas as thieh call. Yes! Eeh? Yes! Self wouldhaav told yu thatwhen money coms, yu should return it! But the Truth is that Truth Biutisnephesh med Mi tu favor self. Evun if littl money coms, Truth Biuti shall mek sure thatmieneh biutis in existens would partek from it. If what I Am seyin here is not true, eni Servin Biutihere haz a right tu speak! Now, if Truth Biuti is a servin biuti and is duin all thisthinns, why should other servin biutis notlearnthat step? Now, if yu arh luukin up tu Mi tu favor yu and the favor is not forth comin, why not think abaut it? I’m not here tu condemn yu but I’m here tu correkt yu and thatwould mek yu tu get what yu niid. Now, if I’m tu ask a biuti a kweshn, could yu tell Mi wheeh I began this spoken werd?Tell Mithe first werd thatkemaut? Thattheer is a great Nem and when we call thatNem, great thinnswouldhappun! Right! And I also seid that if yu call thatNem, and great thinns did not happun, yu should duwhat? Check yuaself! Now, it haz agriid with what I AMseyin.

Truth Biuti yuzd the money for the produkshn instead forthis ruum tu be lockd asthat bezd on the challenges tu porchessorm vehicles, is that not true? Tu resell them. But Ihaav told self the neymva for thevehiclesthat should be sold and return the money tu MaiQahal and beginsormthinnimmedietli. YahwehMeka, Yes, Awa Ridima! Did Truth Biuti giv yu this informeshn? Yes, Awa Ridima! But don’t yu think thattheer is a man that could be given such informeshn and self wouldeither conceal it orwould be fightin against Mai spoken werds? Don’t yu think so? Yes, Awa Ridima mi theht as much! ButI know why I seid this and why I permittedit tu happun.  A lot among biutis haavbiin compleinin thatthiehweer askd tubrieinq money for produkshn, and yet, no produkshn is goin on. Haav yu heard it? No! But thieharh seyin it. I waeient tu tell yu thatin no distent taim, Eeh? The produkshnwould commens! Ka Odi Otua! What did I sey? The produkshn shall commens in no distent taim. Then if yu waeient tu sell, or tu yoin the werkers, get yuaself preperd.  Though yua beginnin might be littl…. But listen, the problem I haav with men and wumenbiutis in existens is theer doubtin attitud in askin “how can it be”? Immedietlithieh sey that” How can it be?” Or doubt, it becoms sin! But if sormthinnhappunsand the biuti humbls self and sey, Awa Ridima, please haav compashn on mi! I wouldhaav compashn on the biuti in existens. This could be comperdtu the first and second thievs, the first among them wez sober abautthe evulthatself committed and thesecond wez cryinfor the pains and the agony for self crimes. First tu second amongthem, first wez sevd, is that not true? Yes, it is!  Thatreprezents the biutis in existens that is here with Mi. Thiehhaav talkd abaut it, du it, thieh forsd yu tu du it, before yu du it, befor yu go, yu du humbl demand ‘Awa Ridima, please haav compashn on Mi” Listen tu Mi, definitli, I wouldhaav compasshn on yu”! Haav yu heard Mi? Yes, Awa Ridima! And with the agriiment I haav with yu, “mi is sevd thru the blood from Awa Ridima Yahwehsevs Anointed”! Thatsettls it! Ka Odi Otua! So, yu shouldn’t be afraid or scared abauttheir invenshns, Eeh? Abautwhatthieharh seyin thisorthat….

Whatarhthiehtalkin abaut now? How mienehG arhthiehtalkin abaut? 5GEeh? 5G, is that true? Yes, Awa Ridima! If yu arh afraid abaut5G, what abautthe wonns yu arhyuzin? Tell Mai littl biutis thatthieh should not be afraid forenithinn! So be it! Whatsothieh produced, would be an instrument I wouldyuz tu destroy them. So be it! What yu should du is,befor yu go the next brightness, du humbl demand and deny yuaself miit, du yu hear Mi? Yes, Awa Ridima! And call Mi tu neutralize all their powers and theirconecshnsonthe net. But the onlithinn yu must avoid arhthethinns yu eat and drink thatshall enter streight into yua what? Flesh! Don’t eat whatwould defial yu! Du yu hear what I seid? Yes, Awa Ridima! As forotherthinns yu might not be ebl to avoid, du humbl demand andaskMi tu nullify their powers, their plans! I shalldu it! Ka Odi Otua! I shall du it! Ka Odi Otua! Do yu get Mi? Yes, Awa Ridima! I view fear in yu, don’t be afraid! I told yu that heylel introduced what? Internet tu yuz it tu corrupt biutis in existens! What did I sey? Yu seid that Yushallyuz it tu correkt biutis in existens!

If yu arhfearin 5G or eniother satanic inveshns,it means yu should not evun touch phone, laptop, microphone, I AM speakin tu yu that yu should not alsoyuz generator, fan, and even cuukin pot. ShouldI continue? If yu arh afraid, yu should not enter vehicle, orwebsite,Should I sey morh? If yu arh afraid, don’t porches fuel! If yu arh afraid, don’t porches kerosene! If yu arh afraid, don’t yuz gas in yua hauws! And I shall not mince werds tu tell yu that if yu arh afraid, don’t wear garmint! Should I sey morh? If yu arh afraid, don’t yuz nail cutter! Should I sey morh? If yu arh afraid, don’t yuz clipper! Should I sey morh? If yu arh afraid, don’t wear eni fuutwear? Should I sey morh? And if yu arh afraid, don’t touch money! Ahhhh!  Should I sey morh? If yu arh afraid, don’t yuzcup! Should I sey morh? If yu arh afraid, don’t yuzwhatthieh call plate, don’t yuz spuun, don’t yuzwhatthieh call fork!Should I sey morh? If yu arh afraid, don’t yuz mattress! Should I sey morh? Then if I menshn all thisthinns, how would existence be if yu should avoid them all?I AMtalkin tu yu Mai littl biutis!

Right! Evunthe Stendin Point yuarh yuzinhaznails in it, why du yu yuz nail? Du yu know wheehthieh producedthe nail? Yu should not be afraid! Ka Odi Otua! Buton account forthe agriiment I haav with yu, yu haav overcom them! Ka Odi Otua! Du yu dizayaMi tu menshn morh? Yu often enter a vehicleand sit, du yu know wheehthe med the foam and theleaderyuzd to fold the seit, du yu know wheeh thieh medit?  Alright, is itfrom the factory that yua papa built? No, Awa Ridima! I know what is happunin, whatso I tell yu is truth! Arh yu awareabautit? Yes, Awa Ridima! Mek sure that yu avoid thewonns I told yu to avoid as black and red garmint. Eeh?  And don’t wear tiger head color Eeh?  Stop Wheeh I stoppd! Yes! Whatso I seid yu should not du, don’t du it! Yust stop wheeh I askd yu tu stop! And now tellMithe power thatshallhaav cleim over all thees thinns. But thrueni disobediens, yu would destroy evrithinn! If I AM yua verdict meka, whushall overcom yu? No Man! Eeh? Du heylel haav power tu condemn yu? No, Awa Ridima! Butwhathaav power tu condemn yu is disobediens!

I yet waeient tu ask yu a kweshn: whatthieh call chalk, yu yuz tu write, du yu know wheehthieh arhbrieinqin it from? Chalk? Yes! Thatthe littl biutis yuzes tu write! The buuks thatthieh arhyuzin, du yu knowwheehthiehproduced it?The ink yu arhyuzin now tu write Mai Werd, du yu know wheehthiehmed it? Evun the A4 yu arhyuzin tu print Yua Owner Yahweh Yahweh Werd, du yu know wheehthieharhbrieinqin it from? Du yu expectMi tu sey morh? Yu haav weter here, what du yu call it? Healin weter! Eeh? Yes! The pipe, the sumo, the tank, du yu know how thiehmedthem?Right, I yetwaeient tu talk tu yu! The sticker yu arh yuzin “we arh sevd thru awa Ridima? Blood! Du yu know wheehthieh did the sticker? Chai! No, I waeient tu mek yua eyes tu open a littl!A kweshn tu yu: whenthe Yahwehdbiutisweer in Mitzrayim, whenthiehweer eatin the miit theer, did I sey enithinn? No, Awa Ridima! Now, listen tu Mi! Stop wheeh I told yu tu stop and don’t eat what I told yu not tu eat! Stop wheeh I told yu tu stop! But as for whatso yu arhyuzin, with the agriiment I haav with yu, “yu arh sevd thruthefrom I Yua Ridima Blood”! And it shall beesteblishd! Ka Odi Otua!

Littl Biutis, Yes, Awa Ridima! Thisfloor,wheehdidthieh med the cement yuzd to floor it?Thepaint that wez yuzd tu paint thisbiuldin,the ceilin and the fan, wheeh weerthieh med? Right, weer yutheerwhenthiehmed them? No! Weer yutheerwhenthe foundeshnforthefactory wez leid? No! What abautthewerkers.Chai! And among all, this is the seit yu arh sittin, right! If I should ask yu, what arh yu goin tu sey over all thisthinns? YahwehMeka! Yes, Awa Ridima! Yu know whenthinns arhhappunin, I du kiip quietuntialthe right taim. Truth Biuti, boughta clay pot, Eeh? Yes, Awa Ridima! And did a humbl demand and began tu yuz it. What did yu sey whenself told yu abaut it?Awa Ridima, inside mainephesh, mi didn’t consider it possibl for mi tu du so! What did yu sey?Mi spok tu self thatthe soup from that plate yuzd tu be sweet!  Wez thatwhat yu seid concernin that pot?Did yu not behold thatclay pot as evul?Certainly, thatwezwhatmi seid Awa Ridima thatmi didn’t fancy it in mainephesh!  Mi view clay pot as haavin evul origin. Right, is the plate as thieh call,thatthiehyuzinservin yu miitundifiald?

I haava kweshnfor yu: that plate yu arhyuzin to eat that had biin sacrificed to their idols, and thebiutithatyuzes the localli med plate that is free from eni sacrifice to eat, whuch wonn is to be preferrd?Theclay pot producers simplimolds their wares withaut tekin it tu eniwheeh for a sacrifice, but the wonns produced in the factory arh alweyz biin didketed tu their idols on yearli bezis tu eneblthem tu sell their products. Hmmm! I waeient tu ask yu a kweshn: du yu know what remuvd men and wumen biutisinterest from all this localli med pot, plates and spuuns as thieh call? It is theinfluensfromthe sacrificesthe factory ownersyuz to mek from year tu year. YahwehMeka, I waeient tu ask yu anotherkweshn: in thooz brightness and darkrestness, wez it not theclay potthatwez biinyuzd tu preper miit? Yes, Awa Ridima! Can yu view eni biuti that is yet yuzin it now? No!The spuun as thieh call thatwez biinyuzd in the olden taim, wez localliconstructed! Yes, Awa Ridima! Du yu view enibiuti that is yet yuzin it now? No, Awa Ridima! Du yu know why I AMtalkintu yu littl biutis? It is for yu not tu upholdwhat yu don’t know!Evun the bucket thatyu arhyuzin tu wash plates in yua hauwses…. But inMai Nem and thruthe agriiment I haav with yu, I shall nullify whatsothieh did on thoozmatirials! Ka Odi Otua! Don’t ask kweshn overwhat yu arh not suppozd tukweshn! Du yu get Mi right? Yes, Awa Ridima! Now, hold MithruMai werds,thatwhatso heylel had produced, I shallyuzthem tu werk against heylel. Ka Odi Otua! I haav seid it, yes! Go withMi, Ka Odi Otua! I shall not fail yu! I shall not disappoint yu! Ka Odi Otua! But if I shouldask, right from thetaimyu haav biin goin withMi, haz yua knowledgstendin com up tu this level? No, Awa Ridima! Butthis brightness, I waeienttu open yua knowledgstendin tu know.Theer arhthinns yu cannot avoid, Yes! But inMaiNem, I shall nullify whatsothiehhaav donn! Ka Odi Otua! Seyz,Yua Ridima Yahwehsevs Anointed! Ka Odi Otua!

I haav not yet concludid Maiinteracshns with yu. Now, forthethinnsthat is abnormal yu shouldavoid it.Du yu know thatthelocal rice thatarhinmarket, Eeh? Yes! Du yu know thatsorm among the dealers befor thieh brieinqthem tu the market, hadperformd incanteshns on them? Arh yu aware? No!Du yu also know that evunsorm among the goats and fowls as thieh call, yu du porches from the market, hazequallibiin didketed sormwheeh? No! Theerarhmienehthinns yu don’t know, it is onliMithatcantell yu! Ahh? But I waeient tu ask yu a kweshn: how du yu feelwhen yu enter this Solushn Center and viewd how it wezplasterd, Eeh? Gladness! Eeh? Gladness? But thisthinns arh rubbish!  Hmmm! Thisthinns arh? Rubbish! Truth Biuticoms here to share what I Yua Ridima is duin for self, this isonlithat I chuuz tu pruv tu self that I AM What I AM! Chai! Du yu get Mi? Onlithat I chuuz tu wipe autsorm mockery! Onlithat I waeient tu show them that I haav all it teks tu favor Mai biuti! Notthatthisbiuldin is worth celebretin. Enitaim Truth Biuti coms here tu appreshiet Mi for the biuldin, it meks Mitu feel glad! Nonntheless, all thebiuldin matirials thatthiehmanufactured, arh allfrom Mai propatis! Yes! Hmmm! Thematirials that wez yuzd in mekin cement and other items, arh fromthissand, Yes, Awa Ridima! Whu owns it? Is Yu Awa Ridima!All thematirialsthiehyuzd for theirprodukshns arhall ackwaierd from Mi.  The raw matirials for all thethinns yu arhyuzin, arhackwaierd from the earth! Yes, Awa Ridima! Arh yu aware? Yes, Awa Ridima!  Whu owns it? Yu, Awa Ridima!

Now, why I AMemphasaizin it is thatwhatsothieh arhyuzin tu produce their product, wez ackwaierd from Mai sand! Whu is the owner? Is Yu, Awa Ridima! Now, why should yu be afraid? Chaii! Why yuhaav problem is thatyu don’t trustMi! Thetaim yu stop trustin Mi is the onlitaim yu haav problem! But if yu know… sorm among yu now, hear Mi yu biutis that arh here. I waeient to tiich yu biutis a lezzin: sorm among yu, arhveri much afraid abaut triangle; whu med thetriangle? Whu med thetriangle? Is Yu that med it! Now, stend on yuafeet! As Truth Biuti is stendin now, don’t yuview thetriangle? Curv yua handsas this: didn’t yu view triangle in it? Why arh yu scaredandarh runnin from what I gev tu yu? I med the Bermuda triangle, but heylel cleimd it! So, when it istaim tu mek cleims, itwould be med known that it does not belong tu them! Hmm! littl biutis, I dizaya tu talk tu yu: Yes, Awa Ridima! Whentheer is a statement abaut a biuti mekin a cleim;that werd “cleimin” is an indikeshnthatthe biuti is not the real owner! Yes! Can yu recall that I taught yu thruu Truth Biuti the power?Power! The power for three in krieshn! Can yu recall?  Yes! Whu med it? Is Yu! Why arh yu afraid?

YahwehMeka! Yes, Awa Ridima! A biuti askd a kweshn abautbutton, yu seid it is first tu second, what concerns yu? Yu shouldn’t be afraid for all theesthinns! I reveald it for yu tu know thehidden plansfromheylel and that yu should tek what belong tu yu! Now, this is thetaim yu should com up boldli tu tek what belongs tu yu! Ka Odi Otua!  How long would yu continue tu run aut from thisthinns? Hmmm! ThruMaicompashn, thethief that wez hangd on the tree wez qualified to be with Mi! So Be It! I waeient tu ask yu a kweshn: if yuhaav a vehiclethata thief had stolen and insidentalli yu recoverdthe vehicle, would yu be afraid tu drive it? No!  On account thatevri document concernin it belongs tu yu! I ownthis earth and whatsothiehyuzesin produzin their products, kemaut from it. Yes! Now, if no otherthinn, the fact that evrithinnthieh produsd kemaut from the earth is an indikeshnthat I own evrithinn!

But why I told yutu avoid sormsertein thinns,their sevral drinksand miits, is on account thatthieh conteindsormpoizin that could destroy yu. And it is possibl for yu tu avoid them. Is that true? Yes, Awa Ridima! That isall! Thepurpoz for tellin yu tu avoid thooz wonns is on the account that I viewdtheaddishnfor sorm chemical substensthat can destroy yuis in thooz items.Yu don’t need morh explaneshns as per why I told yu tu avoid it.Du yu get Mi right? Yes, Awa Ridima! I don’t need tu explein morh! Yu can manedg the wonns yu cannot avoid. Now, if I should ask yu, can yu avoidsteyin in a biuldin? No, Awa Ridima! Can yu also avoid sleepin in the ruum? No, Awa Ridima! Can yu equalli avoid plasterin or mekin yua hauwses tu luuk neat? No, Awa Ridima! Yu cannot! All thoozthinnsarh unavoidebl! Wheeharhthieh gettin tiles from? Eeh? From the sand!  Whu own all thisthinns? Is yu Awa Ridima! Then, I AM here tu tell yuthat yu should not be afreid for all thisthinns!  Sothe money thieharh mekin aut from thisthinns, thatthiehyuzes tu duthisorthat, inasmuch as thiehackwaierd it from Mai sand, it is from Mi, when yu arh duin yua humbl demand, renepheshMithatI AMthe owner for all thoozthinns and that I should nullify all their cleims over them in the spiritual realm. Ka Odi Otua! But don’t yointhe fuulish tu sey thatit does not matter! Du yu get Mi right? Yes, Awa Ridima! What did I sey? Yu seid that we should notyointhe fuulish tu sey that it doesn’t matter!

I waeient tu ask yu a Kweshn: Wisdom, Yes, Awa Ridima! Wheeh is that sicknithat wez troublin yu befor servis began? Wisdom Laffs and shauted; Ha! Awa Ridima! YahwehMeka! Yes, Awa Ridima! Yukem here feelin cold! Yes, Awa Ridima! Wheehthen is the cold? It’s gonn!  Whatmed it tu go? Awa Ridima, mi know thatit is due tu yua prezens!  YahwehDinma Truth Biuti, Yes, Awa Ridima! Yuweer manedgin yua flesh this brightness? Is that true? Yes, Awa Ridima! Did yu tell Truth Biuti? No! But how is yua flesh now? Talk tu Mi! It is fine! YahwehSuccess, Yes, Awa Ridima! How is yua flesh? Vericalm! IfeanyiYahweh, how is yua flesh? Veri fine! YahwehNathan, Yes, Awa Ridima! How is yua flesh? Yua werd haz alreadi heald mi! What did yu sey? Speak so thatMai biutiswould hear! Yua werd haz heald mi!  Ahh! And mienehothers among yuhere that I know thatweer sick, Yu biutis shouldalso speak abauthow yu arh feelin now! Gladness, Awa Ridima! Is theerenithinnthat I haav teken awey from yu? Yes, Awa Ridima! Whu med it? Yu, Awa Ridima! Is it Mi? Yes, Awa Ridima!

I haav a kweshnfor yu: did yu view Miwhen I did it? All laffd!  No, Awa Ridima! Eeh? No, Awa Ridima! Yu seid No! Whatgev yu the ashioransthat it is Mithat did it? In Yua prezens…! Now, yu don’t haav ansa tu it! But the ansa is;Mekin IMPOSSIBILITI TU BE POSSIBL! Ka Odi Otua! So, yu du not know how impossibiliti could be med possibl! Du yu get Mi right? But if yu arh not here, would yu haavhadsuch apriviledg? No, Awa Ridima! Istheereni biutithat can speak tu yu up tu this extent? No, Awa Ridima! Is theereni biuti that could reveal all thisthinns tu yu? No, Awa Ridima! Yu should know that I know yu, I haavyuzd mai werd tu tek autsorm fears from yu. Yes, Awa Ridima! But Truth Biuti as a biuti cannot sey all thisthinns! Would yu mek thisMai spoken werd aveleblso that all Mai biutis in existens can read and hear it? We can! We can!If yu du it, congratuleshns tu yu! So be it! Eeh? When yu du it, I shall favor yu! Ka Odi Otua!

What else du yu waeient tu hear?  If Mai werd can tek awey all thooz sickni and fears that yu did behold here, then, how would it bewhen yu get tu MaiPles for abod?Overtheer,the gladness yu haav in a second, would mek yu tu forget allthe pains yu encounterd here on earth. But on theother side, a second would mek yu tu recall all theright werd yu neglected! Mai humbl demand is that yu would not miss Mai ples for abod! Ka Odi Otua! Mai humbl demand is that yu should mek it! Ka Odi Otua! I didn’t call yu here tu frustrate yu, but I told yu ashiordli, that miit must pass thru faya in order for it tu be sweet! Yes! Withaut faya, miit cannot be sweet, is that true? Yes, Awa Ridima!  If I haav forseken yu, mek it known tu Mi! Mek it known tu Mi!Evun when yu feltthattheerwez no wey aut, I wez alweyztheer tu mek a wey for yu! Yes! But though, in this moment that yu arh in treinin, I haav not forseken yu tu the point for bein an obyect for mockery.If I had forseken yu tu that point, mek it known tu Mi! Now, I AM treatin yu as littl biutisthatarhyet learnin werk. No matter howa biuti in existens whu is givin servis to a man might feel hungri,sormtaims,the oga would yet sey, tek this littl money and porchessormthinn and eat! Can oga andthe biuti that is yet in treinin, eat equal miit? No! I yet show yu compasshn but yu must remuv envi from yua nephesh! What did I sey? Yu seid we must remuv envi from awanephesh! I know what I AM seyin.

I told Truth Biuti thatsormbiutis arh enviyin yu, but I seid, if yu envi, yu would not be favord! Haav I seidso? Yes, Awa Ridima Yu seid it! And I told Truth Biuti thattheerwould be a taimthattheerwould not be enoughspace tu park vehicls! Yes! But in theabundensforthis vehicls, Truth Biuti might haav first tu second car or whatso, if yu should enviself, yu would deny yuaself thepriviledg for haavin yuaown! Chaii! I waeient tu speak tu yu: this Sienna that is here, Eeh? Du yu think in yua nephesh that Truth Biuti wouldyuzthis sienna from now tu second or third years ahead? No! Then, whu shall be the next tu own it after Truth Biuti? I waeient tu ask yu anotherkweshn, du yu think thatYahwehdimma Truth Biutiwould drive this vehicle from now tial next first to second years or morh? I AM askin yu a kweshn? Right, is it goin tu be sold aut? Du yu know the next biuti thatwould inherit it? Yes, whatso, I AM seyin, I shall mek it cleartu yu! That is why yu du not need tu be envios! The vehicles thatarh comin would be rotetinfrom a biuti tu another! Then if yu envi, it would not reach yu! Can yu settl yua nephesh,forget abautwhu hazthis or that. Also forget abautYahwehdimma Truth Biutihaavin a car. Yu don’t know who wouldbe the ownernext! Now, hear Miveri clear, du yu know that I can mekYahwehdimma Truth Biuti not tu drive that vehicleup tu a year as self is now celebretin? Eeh? Who is goin tu tek the key? Hmmm! We don’t know Awa Ridima!

YahwehMeka, Yes, Awa Ridima!  Yu might forget Maispoken Werds,when Truth Biuti wez givin yuthat 504 Saloon car, what did I told yu? Awa Ridima, yu told mithatit wez Truth Biutithat gev mithat car and that Yu would giv mi yua own! Now, du yu think that Idon’t know what I meant when I spok tu yu? Awa Ridima, mihaav not forgetten! But du yu know the brightness it shall com? On accountthatthat wonnthat wez given tu yu could not serv yu! Yes, Awa Ridima! Right! Now, I yet waeient tu ask anotherkweshn: ImmanuYahweh sold self properti[hauws] forMaiNem sek. Yes, Awa Ridima! Du yu think that I shall forget self? No, Awa Ridima! Despite whatsothatis happunin, I would yet recall theright werks that yu did! Chai! Now, Yahwehnamerem formerli calld Cyprian, sold self car for Mai Werk, man can forget, but I would not forget! YahwehMeka, I don’t waeient tu go in details abaut yu! I waeient tu ask yu a kweshn: the brightness this car reachd Truth Biuti, did Truth Biuti know? No! But, Truth Biuti wez luukin for a scrap! Kworellin with the man thatwez werkin on the scrap. I tuuk the scrap awey, is that not? Yes, Awa Ridima it is! The brightness that Truth Biuti brought own woman in yunion car, Yahwehdimma Truth Biuti, wez self aware? No, Awa Ridima! Self didnot know.Truth Biuti onli seid “com, mi waeient tu show yu sormthinn”. It wez a surprise! That is how I shall surprise yu! Ka Odi Otua! Butsormthinn shall mek Mi tu surprise yu! Yu might be here for 5 years or evun 10years as yu call, if yu arh not obedient tu Mi, yu would remein here and right thinns wouldbe comin to others and would not com tu yu! I haav tu tell yu evrithinn!

Sorm among yu haavbrought enofharm tu Mi.  I yetwaeient tu talkabautthe wumen biutis thatarh here! Thewey yu arh goin might deny yu Mai favor!Hear Miveri clear! What did I sey? Might deny yu Mai favor! But as for favor, I would favor yu morhthan yua expecteshn!

I waeienttu ask yu a kweshn: Yahwehwisdom, Yes, Awa Ridima!Theyeng man calld Wisdom yu brought here, Eeh? If no other biuti in existens, it wez yu who brought self here due to the compasshn in yua nephesh, Eeh? Yes! Evun, yu washd self flesh. Yes! But now, can self com cloz tu yu again? No! If self beholds yu, can self greet yu as normal? No!  Eeh? No! Allthis efforts yu med, how com abautthis strendgness? Now, I yetwaeient tu ask yu a kweshn:  arh yu not blemin yuaself for brieinqin self here? Yes, Awa Ridimami regretted! Did yu share thiswith Truth Biuti? No! That is whathappund tuMi. I know yu all, but sorm among yu had med Mi tu seythat I regretted pickin yu. So, after all, thiehwouldalso speak evul against Mi!

I yetwaeient tu ask a kweshn: had it biinthat Truth Genereshn Yahweh Muvment began earlier in riches,wheeh du yu think that Nonyerem wouldhaav biin? Nonyerem wouldn’t haav gonnaut, but self wouldhaav remeind inside, werkin against Mi! Hmmmm! So, listen, yu arh littl biutis, in the midst forthe problems and afflikshns, I kept Truth Biuti,I told Truth Biuti to forget whatso self had and tu depart fromown papa’s hauws at thattaim, is that true? Yes, Awa Ridima it is! And tu reyect whatsothieh weer sharinand also told self, “don’tduthis and don’t duthat” perteinin to business, Truth Biuti obeydMi! But, when Truth Biuti wez theer at Ado Ekiti, self wez thinkin thatas self wez returnin,thatthinns would be morhhard for self. But as self returnd in obediens tu Mai werd,thatwezthetaimself wez ebl tu haav calmness.Thatwezthe first thinn I did tu self. Is thattrue? Yes, Awa Ridima! Tu mek Truth Genereshn Yahweh Muvment tu haav a plesthiehwould com togeda.

Now, I haav a kweshn: is theereniother biuldin elswheehthat wez biult inthe nem Truth Genereshn Yahweh Muvment? No, Awa Ridima! Is that obediens? Yes! What du yu expectMi tu sey? Now, du yu behold that obediens is the foundeshn for success! But disobediens is the foundeshn for rebellion! If yu haav learnt nothinn, hold this truth firmli, mek it tu be in yua nephesh, eniwheeh yu go,know that obediensis the foundeshn for success! Disobediens is the foundeshn for feilior! On account that, what yu think that is right, might not be right befor Mi! But when yu hear that Awa Ridima seid this or that, and yu obey Mi, such akshnwould mek Mi tu werk with yu!

YahwehDinma Truth Biuti, Yes, Awa Ridima! I waeient tu speak tu yu: how mienehtaims haav yu spoken tu Truth Biuti concernin biuldin in own papa compound? Awa Ridima, mihaavtold self sevral taims! Sevral taims?  But what did Truth Biuti ansas yu each taim?Self yuzzualliseythatYu haav not told self enithinnabautthat. Did yu biutis notisthat replei? Yes, Awa Ridima! ThatMai Ridima haz not told mienithinn abaut biuldin in mai papa compound. But when I told Truth Biuti tu go, du yu behold the differens?  Eeh? Yes, Awa Ridima! I askd yu littl biutis! Yes, Awa Ridima! Theer wez no money at the beginnin for the proyect! IfeanyiYahweh, wez it not yu that Truth Biuti calld and told yu all that arh vendin bee oil tu brieinqthe money yu had fromit? Yes, Awa Ridima! It wez only 30,000 naira!The money wez yuzd tu porches first to second tripsfor sand at#28, 000naira and it remeind#2,000 naira!  What abaut transport tu go theer? The truth is that,what could 30,000naira du? It could onli porches first tu second trips for sand! Whatabautmoney for moldinthe blocks? What abautmoney tu porches cement? With that Obediens, I med theimpossibiliti tu be possibl! But had it biinthat Truth Biuti wez plannin for self, I declare tu yu that in 5years or10 years tu com, that biuldin wouldn’t haavbiinconcludid. Onthe account that I shalltell yu to plan it asyu think,then no matter how Truth Biuti shall call Mi, I shall not ansa, but it is Mai own program tu sey, yu can go and plan for yuaself! Du yu get Mi? Yes, Awa Ridima! But, immedietli I announsd it, all thethinns thatweer rikwaierd, I began tu du what? TuProvidethem! Du yu get Mi now? Yes, Awa Ridima! But at thesem taim, Truth Biuti had not for a brightness or darkrestness stoppd tekin biutis thatvisited self tu own papa hauws.

Wisdom, haavyu biintheer? Despite the condishnfor that ples, haz Truth Biuti stoppd tekineni biuti theer? No! Wisdom, I waeient tu ask yu a kweshn, if thatbiuldin wez tu be yua papa hauws, bein in theposishnthat I AMyuzin Truth Biuti, would yu be ebl tu haavtheboldness tu tek eni biuti theer? Awa Ridima shem shall not permit mitushow eni biutis in existens theer! But Truth Biuti haznot stoppd tekin enibiuti from among yu tu that ples! I permittedthisthinn tu happun, tu know whether Truth Biuti would be ashemd tutek biutis in existens tu own papa hom! But that sem ples haz now chendgd. But if Truth Biuti had deniedyubiutis from goin theer, I wouldhaav also denied self from biuldin inthat ples. Can yu open yua nephesh tu Mi? Can yu reduce yuaself tu nothinn.But Truth Biuti hauws is now apleswheehbiutis in existens can go and admire how beautifirlthe hauws is! Is that not? Yes, it is! Littl biutis, is that not? It is, Awa Ridima! Can yu recall Mai spoken werds thatseyz, “if yu arh ashemd for Mai sek befor man, I would be ashemd for yu befor Mai? Malahkim”! Think abaut it! But Truth Biuti wez not ashemd inthat condishn! Then,how can I be ashemd for Truth Biuti? Haav yu learnt sormthinnautfromthis? Sormamong yu arh ashemd frombiutis callin yu this orthat! Can yu not permit them tu call yu nems now? After callin yu whatsothieh chuuz tu call yu, du yu know the next nem thiehwould call yu at last? Eeh? No! Istheereni among yu thatthiehmockd tu the point thiehhaav mockd Truth Biuti? No! Can Truth Biuti be mockdagein? Can Truth Biuti be calld a wretched man again? No!

Wisdom, Yes, Awa Ridima!It is thru that poor man that I gev yua car, YahwehMeka, thoughthe car wez sold, but yetit wez thru thatpoor man, Eeh! That I medthat car tu be avelebl tu yu, is that not true? Yes, Awa Ridima, it is! Isthat not true? Yes, Awa Ridima! YahwehMeka, the biutis in existens thatarh steyin togeda with yu this brightness, is thru thatpoor man! Is that not true? Yes, Awa Ridima it is! Declare tuMi if yu don’t knowledgstend Mi!What I mean is that, enithinnthatbearsthe nem Truth Genereshn Yahweh Muvment, kemfrom Mi thru that poor man. Yes, Awa Ridima!It isthruu that poor man that I AMalso brieinqin autYua Owner Yahweh-Yahweh Right Written Werd, Yes, Awa Ridima! It is thru that poor man, thatthenemTruth Genereshn Yahweh Muvment hazgonn tumieneh pleses. Yes, Awa Ridima! Is that man poor agein? No, Awa Ridima!

Now, declare tuMieni among them thattheir Ministry haz med nem? Can yu menshn tuMithe nem forNonyerem ministry? Yahwehwisdom, can yu menshnthe nem for yua frend, Bright’s ministry tu Mi? Mi don’t know! Yu don’t know? Right! But if yu talk abaut Truth Genereshn Yahweh Muvment, biutishaav heard abaut it all over! Yes, Awa Ridima!It is yet thru that poor man! Right, it is thru that poor man thatthisMuvment kem tu the earth! Is that not so? Yes, Awa Ridima it is!It is thru that poor man, that biutis in existens arh gedard here!If yu arh not feedin under Truth Genereshn Yahweh Muvment, tellMi! MikaYahweh, right, arh yu feedin from themoney yu arh gettin from Ghana? No, Awa Ridima! YahwehMeka, Yes, Awa Ridima! Arh yu feedin from the farm yu cultivated in yua ples? For wheeh? Wisdom, Yes, Awa Ridima, yu arh feedin from thethinns yu arh gettin from yua papa area? No, Awa Ridima! IfeanyiYahweh, Yes, Awa Ridima! Right,arh yu feedin from the wages in yua labor?  No, Awa Ridima! No? Yes! YahwehNathan, Yes, Awa Ridima! I would speak abautyu this brightness. The yunion yu enterd, wez it yua papa biutis in existens that gev yu themoney? No! No, right from thetaim yu enterd into yunion, haav yu biin feedin from what yu arh gettin from yua papa hauws? No, Awa Ridima! That means that yu haav biin feedin from the poor man! Whu shall sey that Truth Biuti is a poor managein? Not at all!

Now, I haav a kweshn: can a poor man tek care for first tu tenth biuti in existens in a wey-in? No, Awa Ridima!Can yu count yuaselvesthatarh steyin here? If yu arh not feedin from this Truth Genereshn Yahweh Muvment, declare it tuMi! YahwehMeka, Yes, Awa Ridima! Right, is yua wuman in yunion feedin thru self business?  No! Whu is poor among yu men? I askd yu a kweshn? It is them thathad gonn aut fromthis Muvment Awa Ridima! Eeh? It is them Awa Ridima! Now, Yahwehwisdom, Yes, Awa Ridima!  Can Bright whom yu know, tek care forself, not tutalk abaut tekin care forown wuman in yunion?Self is evun beggin tu eat for now! Self is duin what? Beggin tu eat! Beggin tu eat? Now, if Nonyerem can brieinqautown littl children as thieh call, Eeh? From private tu Government skuul, please does it show thatthinns arh right with them? No! Agein, if Nonyerem is yet ridin on bike for mieneh years, withaut chendgin it, please, arhthinns werkin right for self? No! Ifthe bike cannot be menteind properli,please, is it an indikeshnthatthinns arhwerkin aright for self? No! If yu calculate the money spent on fuelin this vehicles in a countin year, if eni biuti in existens is tu be peid such amount as a salary, yu would know thatthe biuti in existens earns a huge amount. I AMtalkin abautthe man thiehhaav calld a poor man.

If yu also calculate the fuel conzumpshn for the generator in the hauws, it would be enof tu pey a comfortebl salary tu a biuti in existens, is that true? Yes, Awa Ridima it is! Now, is that sem biutia poor managein? No! I permittedall thisthinns tuhappun. If I didn’t disappoint Truth Biuti, I shall not disappoint yu! Ka Odi Otua!If I favord Truth Biuti, hazMai favor finishd? No, Awa Ridima!Whu is the next tu be favord? It is mi! It is mi! Yu can sey it but it might not be yu. Little biutis, Yes, Awa Ridima!Howdu yu view this brightness? But yu cannot serv Miwith yua own ideas! If yu du it, yu arh a feilior. That is what I shall sey! Yu arh a feilior? Laffs… Littl Biutis, Yes, Awa Ridima! if I should sey, I haav spoken tu yu morhthan yua expecteshn! Yes, Awa Ridima! Eeh? Yes, Awa Ridima! Walk withMi!  Listen tu Mai Werd and duwhat I askd yu tu du! It shall be right with yu, seyz,Yua Ridima Yahwehsevs Anointed!

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